The hills south of Jenin carry sound in unusual ways. Wind moves through terraces of olive trees, dogs bark across distant roads, and sometimes the murmur of mourning drifts farther than expected, folding into the evening air long after funerals have ended. Villages in the northern West Bank have lived for years within this layered geography of memory and interruption, where ordinary rituals — harvests, prayers, burials — unfold under the gaze of checkpoints, settlements, and military roads.
This week, in the village of Asasa near Jaba’, one family found that even grief itself could not remain untouched.
According to relatives and local residents, the body of 80-year-old Palestinian Hussein Asasa was exhumed only hours after burial after Israeli settlers objected to the grave’s proximity to the nearby settlement area once known as Sa-Nur. Family members said settlers arrived near the cemetery and threatened to destroy the grave with construction equipment if the body was not removed. In the darkness between burial and dawn, mourning became movement once again: shovels lifting fresh earth for a second time, hands carrying the dead from one resting place to another.
Reuters verified video footage showing settlers gathered near the grave while Israeli soldiers stood nearby as the family removed the body. The Israeli military later said it had coordinated the original funeral and denied ordering the reburial, though it acknowledged intervening after reports of confrontation between settlers and Palestinians. Soldiers reportedly confiscated digging tools from settlers at the scene.
The cemetery lies close to land connected to the former settlement of Sa-Nur, one of several settlements evacuated in 2005 during Israel’s disengagement from Gaza and parts of the northern West Bank. In recent years, however, Israeli political support for renewed settlement activity in the area has deepened, and Palestinian communities around Jenin have increasingly described a landscape where uncertainty spreads quietly through roads, farmland, and village edges.
For many Palestinians in the West Bank, cemeteries hold more than the dead. They are among the few fixed points in a territory shaped by permits, closures, and changing boundaries. Graves become records of belonging, continuity written into the soil itself. To disturb one is to unsettle not only a family but a sense of permanence already worn thin by decades of conflict.
Human rights officials at the United Nations condemned the incident, describing it as part of a broader climate of dehumanization facing Palestinians in the occupied territory. International concern over settler violence has intensified since the outbreak of the Gaza war in October 2023, with rights groups and foreign observers documenting rising attacks on villages, farms, funeral gatherings, and rural communities throughout the West Bank.
The geography of the northern West Bank has increasingly become one of overlapping presences: military patrols moving through narrow roads, settler outposts expanding over hilltops, and Palestinian villages continuing their routines beneath a persistent atmosphere of tension. In nearby communities, stories circulate of funerals interrupted, ambulances delayed, farmland blocked, and homes abandoned under pressure. Each account settles into local memory like dust after heavy machinery passes.
Yet even amid these disruptions, burial rituals continue with remarkable quietness. Families still gather beneath olive branches. Prayers are still recited in low voices. Coffee is poured for mourners in small paper cups as evening settles over stone houses. The rhythms persist, though altered by fear and fatigue.
By the end of the night in Asasa, Hussein Asasa’s body had been reburied elsewhere. The family’s mourning resumed in another patch of earth, beneath another stretch of sky. Around them, the hills remained unchanged in appearance — pale stone, terraces, scattered trees — though for those who carried the coffin a second time, the landscape may never again feel entirely still.
AI Image Disclaimer: Illustrations were generated with AI tools as visual interpretations of reported events and locations.
Sources:
Reuters Anadolu Agency United Nations Human Rights Office Associated Press Le Monde
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