In the quiet turning of the calendar’s pages, there are moments that invite a community to pause with collective breath. Like the patient waiting for the first tender green of spring, millions of Muslims in Indonesia find themselves in a period of expectancy — not of blossoms, but of the moon’s delicate crescent. The rhythm of time and faith meets in this serene threshold as the nation prepares once more to mark the beginning of Ramadan, a month both anticipated and deeply cherished.
In Indonesia’s vast tapestry of belief and tradition, the determination of Ramadan’s first day carries a gentle gravity. It is a process woven with astronomy, devotion, and centuries-old practice. Because the Islamic calendar follows the lunar cycle, observation of the new moon — or hilal — has long been central to Islamic timekeeping. When that slender curve appears, it signals the close of one month and the opening of another. In a country as diverse and wide-ranging as Indonesia, agreeing on that moment of celestial arrival is both a scientific task and a communal endeavor.
To fulfill that role, the Indonesian government has scheduled a sidang isbat, a formal deliberative session, on February 17, 2026. This session, convened by the Ministry of Religious Affairs and led by the Minister of Religious Affairs, will bring together scholars, astronomers, representatives of Islamic organizations, meteorological experts, lawmakers, and judicial members to review sightings and calculations of the moon. Their role is to blend observation with interpretation, drawing upon both tradition and astronomical data to reach a consensus that reflects both religious adherence and communal harmony.
The sidang isbat is more than a procedural act; it is an expression of Indonesia’s pluralistic engagement with its faith. Delegates from the Majelis Ulama Indonesia (MUI), representatives of Muslim organizations, the National Meteorology, Climatology, and Geophysics Agency (BMKG), and observers from diplomatic missions of Muslim-majority countries will participate. Their presence conveys the shared hope that science and spirituality can walk together in recognizing the blessed month.
Traditionally, the sidang isbat process integrates hisab (astronomical calculation) and rukyat (visual moon sighting) in accordance with the Fatwa of the MUI. The rhythm of this integration mirrors the way many communities balance thoughtful reflection with lived experience — a reminder that shared practices anchor both individual devotion and collective identity.
As the February date draws near, Muslims across Indonesia remain attentive. Estimates based on astronomical calculations suggest that Ramadan might begin shortly after the session, with observances starting soon thereafter. But until the sidang isbat reveals the official determination, many hearts hold both anticipation and reverence in equal measure.
These preparatory days become a gentle reminder of interconnectedness — not only between communities across Indonesia’s islands, but between humanity and the sky’s slow, eternal dance. When the crescent moon finally appears, it will be more than an astronomical event; it will be a shared moment of reflection, marking time, faith, and renewal together.
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Sources
Major news coverage confirmed this development: Tempo Liputan6 Antara News Detik Hallo Jakarta